The Muslim Challenge in America and the World
Dr. Robert D. Crane has been a personal advisor to American presidents, cabinet officers, and congressional leaders during the past four decades. From the time of the Cuban missile crisis in 1962 until the beginning of Nixon’s victorious campaign for the presidency in 1967 Dr. Crane was his principal foreign policy advisor, responsible for preparing a “readers digest” of professional articles for him on the key foreign policy issues. During the campaign Dr. Crane collected his position papers into a book, Inescapable Rendevous: New Directions for American Foreign Policy, with a foreword by Congressman Gerald Ford, who succeeded Nixon as President.
On January 20, 1969, Dr. Crane moved into the White House as Deputy Director (for Planning) of the National Security Council. The next day, the Director, Henry Kissinger, fired him, because they differed fundamentally on every single key foreign policy issue. Kissinger was determined to orchestrate power in order to preserve the status quo. Crane was equally determined to promote justice as the only source of dynamic and long-range stability.
In 1981, President Reagan appointed Dr. Crane to be U.S. ambassador to the United Arab Emirates, but this also was short-lived. President Reagan’s best friend, Judge William Clark, who became Director of the National Security Council, wanted Crane, as the first Muslim American ambassador, to pursue two-track diplomacy by developing relations with the various Islamist movements in the Middle East. The new Secretary of State, Alexander Haig, whose entire career was promoted by Henry Kissinger, wanted none of this.
Since then, Dr. Crane has worked full-time as a Muslim activist in America. He started as Director of Da’wa at the Islamic Center on Massachusetts Avenue in Washington, D.C. In 1985 he joined the International Institute of Islamic Thought as its Director of Publications, and then helped to found the American Muslim Council, serving as Director of its Legal Division from 1992 to 1994. From 1994 until the present time he has headed his own research center, located in Santa Fe, New Mexico, and Washington, D.C. Since 1996 he has also been a board member of the United Association for Studies and Research and Managing Editor of its Middle East Affairs Journal.
Dr. Crane was born in Cambridge, Massachusetts. He got his B.A. from Northwestern University, Evanston, Illinois, in 1956, and J.D. from Harvard Law School, Cambridge, MA in 1959 with specialty in comparative legal systems and international investment.
His more than a dozen authored or co-authored books include:
- Détente: Cold War Strategies in Transition, Dulles and Crane, CSIS, Praeger, 1965
- Planning the Future of Saudi Arabia: A Model for Achieving National Priorities, Praeger, 1978
- Shaping the Future: Challenge and Response, Tapestry, 1997
- Meta-law: An Islamic Policy Paradigm
- The Grand Strategy of Justice
- Kosovo and Chechnya: Products of the Past, Harbingers of the Future
- The Role of Religion in America
- The Muslim Challenge in America and the World

মনাদের ধর্মগুরু


ধর্মগুরুর গেলমান
মনাদের ধর্মগুরু বলেন, ‘গোবর’; ধর্মগুরুর গুরু বলেন, ‘মধ্যযুগীয় হজপজ’; আর ধর্মগুরুর গেলমান বলেন, ‘কেরোসিনের বোতল’। গুরু-শিষ্যে কী অপূর্ব মিল! কিন্তু গুরু-শিষ্য যে নিজেদের লেজেই পারা দিয়ে আছেন, তার কী হবে!

মাঝে মাঝে সত্য উকি দেয়, তাকে যতই দমিয়ে রাখা হোক।
1Am sure the extremist view of religion made these guys so crazy about the Holy Qur’an and Prophet Muhammad (sm). Unfortunately, these guys forgot that because of certain extreme people they are blaming the holy book and the holy prophet. The only remedy to their problem is to read the holy Qur’an more, the tafseer specially. It’s not about to read the translation of a verse and make such a nonsense comment. Thousands of scholarly works have been done on the research of the authenticity of the Qur’an and all of the research have indicated the authenticity of the book. These guys are so novice and they are practising what they have learnt from some of their boss like Rushdie etc. By the way, again the only remedy to your problem is to read the tafseer (Exmple: Text commentary of Yussuf Ali).
2