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The light of Buddha in human enlighment & racial harmony

Sona Kanti Barua

President, Canadian Buddhist Council, Toronto.

           

Birth of the Human Enlightenment:

 

Our compassionate Minds are Buddha lands. Throughout His life, Lord Buddha has major contributions in promoting and encouraging racial harmony for world peace. May is the Buddha Month in the Asian heritage Month of Canada. World Buddhists wish “May all beings be happy.” Buddha land is the supreme land in the world. Every human mind is the Buddha land. Let the Buddha born into our every breathing in and out as well as deep down of hearts and minds.  The Buddha taught us that the triumph over prejudice and ignorance is a triumph for us all. Greed, delusion and hatred are enemies of mankind. Your are invited to take part in the Most Auspicious Buddha Jayanti programs that celebrate the legacy of Lord Buddha in (Bangladesh, China, Combodia, India, Korea, Mongolia, Nepal, Laos, Japanese, Sri Lanka, Singapore, Tibetan, Thailand, Vietnam,  etc.) several Buddhist Temples at home and abroad.

 All over the Buddhist world Buddhists and peace loving people will most respectfully pays homage to the Buddha who gives us the Path of Enlightenment who removed racism and established human rights with great wisdom and compassion in the world.  Perhaps the best known date on the Buddhist calendar, familiar to even non-Buddhists, is the thrice sacred day of “Vesak” or Buddha Purnima. Vesakh is the name of a month in the ancient calendar and it usually falls in (May 19, 2008), though sometimes it may commence in the later part of April or extend to the early part of June. In some countries it is also known simply as Buddha Day commemorate three great events : the Birth, Supreme Enlightenment and the Great Passing Away of Gautama the Buddha. On this day all Buddhists are expected to reaffirm their faith in the Buddha Dharma and to lead a noble religious life. It is a day for meditation, and radiating loving kindness.

 

Birth of a Noble Prince

 

            Buddha Purnima or Vesak holds special significance for the millions of Buddhists who comprise a third of the world’s total population. In thousands of temples across the world from Tokyo in the East to San Francisco in the west, Buddhists willy pay homage to an Indian Prince who renounced the pleasures of a royal household to bring peace and happiness to mankind. The Buddha, or The Buddha or the Supremely Enlightened One was born in 623 B.C. on a Boisakhi Full –Moon day. The young Prince was named Siddhartha or “the one who has brought about all good.” The parents, King Sudhodana and Queen Devi Mahamayaa, ruled a Sakya kingdom called Kapilavastu in Nepal.

 

 

 

A Prince of Superior Intelligence

            Siddhartha Gautama was provided with all the worldly comforts that could be provided in a royal palace. His parents shielded him from the harsh realities of the outside world. He excelled in sports and showed superior intelligence but he not satisfied with such fleeting pleasures. He was married with beautiful princess Yasodhara and later they had a son named as “Prince Rahula.”

            One day, when he was outside the place gates he sighted an old man bent with age, a sick man and a corpse. The young Prince was horrified when he learnt that the human body which was so well cared for in youth could be subjected to the ravages of age, disease and death. He started to contemplate deeply and determined to seek a remedy for such sufferings.

            The Prince also saw an ascetic, dressed in simple clothes but glowing with the inner peace of one who given up his worldly passions. Hew was deeply impressed by the sense of happiness and calm that the ascetic radiated.

            Upon his return to the palace, the young Siddhartha, then aged 29 years, decided that he would give up all the riches and power that he was heir to and seek answers to the questions that troubled him. What was the cause of human suffering? What was the path of happiness?

He went to many teachers but wise as they were, their wisdom was limited. They could not help him to gain the Enlightenment that he was searching for. So he decided to seek the path on his own. The struggle for realization of the truth took him six years. One of the first lessons he learned was to seek the Middle Path, that not to go to extremes. He felt that we should not indulge too much in worldly pleasures nor subject ourselves to extreme austerities. In order to to calm the mind to gain purification one must moderate in all aspects.

Buddha’s Enlightenment

Finally, on the 35th Anniversary of his birth, again on the full moon day of Vesak, and seated under the Bodhi tree in Buddha Gaya the ascetic prince Siddhartha became the Buddha, the Fully Enlightened One. For the next forty five years the Buddha traveled around Northern India preaching his message of universal loving kindness for all beings and the realization of the nature of existence with the Four Noble Truths (1. sufferings of life  2, causes of sufferings : Desires 3. Removal of sufferings is Nirvana, 4.The Noble Eightfold Path (1. Psychology & Philosophy relating to Right understanding of life, 2. Right Thought, 3.Right Speech, 4.Right Action,5.Right Livlihood,6.Right Effort 7.Right Mindfulness& 8.Right Concentration) and prayer for promoting racial harmony.

The Buddha’s  Great Passing Away

            As with all other great religious teachers the Buddha found opposition to His teaching. But many saw the truth of His teaching and followed Him, learning how to lead a proper religious life to free themselves from the pains of existence. Finally, after forty-five years, lying under wo beautiful sala trees, before a large assembly of monks and laities, the Buddha passed away at Kusinara in India. This passing is also known as Mahaparibibbana or the attainment of ultimate peace and bliss. This great event also occurred on the full moon day of Vesak. The Buddhist Era begins from the Mahapainibbana –Great Passing of the Buddha.

 

Buddhism in Our daily life

 

            It seems female sexuality is the most deep-rooted cause of man’s negative attitudes to women. What was the position of women of the human family during the time of Buddha is the main theme of discussion of this essay. But the Buddha declared, “None should feel sorrow at the birth of a daughter. If a daughter is sufficiently intelligent, moral minded and dutiful to parents then she can have the power to be more respectful than son.”  The Buddha declared that women are capable of realizing Sainthood (in Theravada Buddhism).  Concerning a woman’s future Buddhahood, Gotama Buddha declared in the Srimaladevi Simhanada Sutra, “Later for 20,000 immeasurable periods of time, queen Srimaladevi will become the Buddha named universal light (Samanta prabha)* according to the Mahayana Buddhism’s the Buddhist Feminine Ideal. 1

           

Married life:

            In married life, sex is important but it must be kept in its proper place. Married life becomes truly a blessing rather than a curse when there is no misunderstanding between husband and wife. In the discourse (Sigalovada Sutra) of the Buddha there are references of duties of husband to wife, i.e. “By showing respect to wife, not be littling her, showing deep love, giving wealth and ornament.”  For the adult it is natural to love one person of the opposite sex. The lay Buddhist will recognize that there nothing sinful and shameful   in sex. At the same time he or she will be aware that sexual desire, like any other form of desire, must be regulated and controlled to avoid harm oneself and to others. Sex is a natural and biological force to be used wisely if one finds it impossible to do with out it.

            The Buddha’s injunction to ordinary (lay disciple) people can be viewed as being both negative and positive – the do’s and don’ts. This means development of what is positive and wholesome to replace, and then to eliminate what is negative and unwholesomeness. The ethical foundation for the lay form of Buddhism came from the many sermons of the Buddha, wherein there was expounded a system of values based on the practical principle of doing unto others what would wish others do unto you.

 

Adolescence is a period of stress and strain:

            In this stage parents should be capable of guiding their children and helping them to adjust to the changes taking place in their bodies and their lives. Buddhist parents should recognize the need for family limitation to ensure the best for children.

            Buddhist young boys and girl should be enrolled in the Buddhist Sunday school. Buddha’s teaching or Dhamma (dharma), is intended to guides us.

Sexuality and Enlightenment:

            When people manage their sexual relationship wisely and intelligently and take full responsibility for their actions, then harmony will prevail in our society. Even in the married life is a means for encountering all possible human experiences by living through and working through the two poles of life. As we read in our text (Good Sex, pp. 121) “Sex is a natural biological process, not a seat for sensual attachment.”

            Male person becomes supremely enlightened Buddha as Gautama Buddha. But women and men could be enlightened in following the teachings of the Buddha’s great teaching of Dharma.  Buddha taught how to conquer the sexual happiness and enter into the joy of non-attachment of wisdom and compassion.

            Conclusion:

            However, It was only when Buddha’s disciple Venerable Ananda asked the Buddha whether Buddha’s refusal was because women were not capable of achieving spiritual enlightenment that the Buddha made it clear that men & women had equal spiritual potential, and allowed the women to be ordained on condition they accepted the Eight exceptional rules. The order of nuns was introduced from India to China, Tibet, Korea, Japan and other countries.

 

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  1Daina Mary Paul, The Buddhist Feminine Ideal,(University of Wisconsin, Madison, 1980) p. 143

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Published on: May 18, 2008   Cite as: shodalap.com/SKB_Buddha.htm